Using Media Tools for Strengthening the 16 Days International Campaign Against Gender Based Violence

Open Space has joined the 16 days fortnight being celebrated collectively by women organisation and groups working on gender issues, with its inputs on media & communications. The collective Mahila Hinsa Pratirodh Pakhwara Aayojan Samiti, comprises of various groups like National Alliance of Women (NAWO), Gender Livelihoods and Resources Forum (GLRF), Adivasi Women's Network, etc. There will be hosting of various events in Ranchi and nearby districts in Jharkhand, in communities, schools and colleges. 

The use of following media packs will be done ..

• Buru Gara - A PSBT documentary by Sriprakash, based on the lives of two tribal women writers of Jharkhand, Dayamani Barla and Nirmala Putul.Check news
  
• Video Spots on Women, prepared by Jagori and Breakthrough like Mann ke Manjeere, Babul, Bell Bajao (Milk), Don't Suffer in Silence and Beauty Myth. Check site
  
• Sharmila - The Iron Lady - A 30 minutes CNN-IBN production on the struggle of Irom Sharmila against the Armed Forces Special Protection Act (AFSPA) in Manipur, which has turned the civilian life havoc, with human rights violations by the armed forces (catching youth in the name of extremism, and rape of women). Check site
  
• Redefining Peace - This 58 minutes documentary by KP Sasi is about the Indian women leaders whose names were sent as a group of 1000 women to the Nobel Peace prize committee in 2005. Amongst those depicted are feminist Kamla Bhasin, anti-displacement activist Medha Patkar and adivasi woman of Kerela CK Janu, fighting for land rights. Check site
  

Some of the screening and discussion events are scheduled with ..

• Graduation and Inter students in Nirmala College on 30th Nov 2009.
• Education students in St Xavier's College on 4th Dec 2009.
• Rural Management students in Xavier's Institute of Social Sciences (XISS) on 5th Dec 2009.
• Matriculate muslim students in City Public School on 8th Dec 2009.
  
• Civil society representatives in HRDC on 10th Dec 2009.
  

Screening of Mahua Memoirs

In a seminar focused on 21st November 2009, on the theme of pollution and environment, with Rural Management and Mass Communication students, the documentary Mahua Memoirs seemed very 'out of the context' at the first instance.

 Later there was a realisation that the issue of impact of mining on the rural environment is very much, part of the larger debate on environment sustainability (climate change debate).

Vinod Raja’s Mahua Memoirs , a documentary film featuring Saloo, the bard and Thirku Baiga takes us on a journey through the lives of the Adivasi’s, living in the mountain tracts of the Eastern Ghats across Andhra Pradesh, Orissa, Chattisgarh and Jharkhand. The regions being rich in natural resources including minerals; the same resources have become the source of their greatest insecurities consuming their lands and their lives.

Iron is Hot .. Or Even Climate

On 31st October, under the hosting of Vriksh, Openspace (Ranchi) organized a seminar on Fire in Coal Mines and Human Settlement. About 100 youngsters from Xavier’s Institute of Social Sciences and Xavier’s College, participated. The discussions highlighted issues of climate change in the context of people inhabiting near mining areas.

Stan Lourdswamy (Human Rights Activist)

While on one hand the whole world is talking about climate change and how to counter it, the Indian State is ramping over the land and forests of the adivasis who have the history of coexistence with nature, and infact contribute through their lifestyles, in making the eco-system balanced.

There is people’s movement against displacement which is building up. And people are saying ‘We won’t give away our lands’. The intellectuals need to take position to stand in favour of the thousands of Adivasis.

Nitish Priyadarshi (Environmentalist)

The issue of climate change is not a new one. It has even been in our Tribal history, when the Asurs were making iron, and there are narrations that this will lead to more and more heat and the streams drying up.

Towards a Consensus View

The issues of climate change though a macro one, has to be tacked through sustainable practices at the grassroots with the communities. And the accountability with the Corporates needs to be defined, by the State.

Films like ‘Iron is Hot’ have to be screened more and more amongst the youth.

Social Networking Sites .. Worthwhile ?

Social Networking sites like Facebook and Orkut have a lot of easy chatting spaces. And many of the times a user might not like to see everything come as feeds. This can be controlled by setting ones privacy settings etc. But rarely anybody does it, and these sites too keep on changing their settings.

The sites have been mis-used and there is a big campaign in Delhi University where the sites were used for sexually harassing the student or academic colleagues with the ‘Let’s have tea at 5 pm at the canteen’, ‘Let’s meet at ..’ comments.

While internet has crossed barriers like age and caste in facilitating communication there are certain norms in communications which need to be learnt through personal endeavour, so that the personal borders are not crossed and rights are not violated.

Some of my friends are using social networking sites for the best of their social messages and sharing of their work. Surya Shankar Dash is sharing on ‘Save Niyamgiri Campaign’ (check site )Kamayani Bali Mahabal is sharing on human rights fronts ‘Repeal AFSPA & Irom Sharmila’ and likewise. Thus it is possible to create a community of your own and use the site for social purposes.

Check 'Irom’s iron in the soul' interview article on Tehelka site.

YouTube has been well used in these campaigns and the movement has been captured through small digital cameras. This has become easier with the improvement in internet technology, its access and expansion of bandwidths.

In this manner advancement in communication technology has created new opportunities for the social movements. These opportunities need to be grabbed.

Discussion rolled on as to how the Pink Chaddi Campaign (check Blog) against the Mangalore Pub incident created a large public support.

Blogs can be use to express your opinions on certain issues and these can be linked to your social networking sites so that postings in the blog are automatically fed in the network profiles. This helps to create a community of friends who are ready to receive and respond to your feeds. But for Blogs to be read by more and more people, 'aggregators' should be used.

Workshop on Digital Communication Tools

Dear Friends,

We are organizing a 2 day Workshop on Digital Communication Tools.
The workshop will focus on the various softwares / programs / applications through which youngsters are communicating and expressing – You Tube, Facebook, Yahoo/ Google Group, Blogs, Photo Sharing, etc.

Seems exciting? Wanna join?
All are invited in the workshop with a nominal registration fee of Rs 30.
The 2 days affair will take place in Satyabharati Auditorium. This is situated opposite Ursuline Convent on the Purulia Road now also called Camil Bulcke Path.
Dates – 28th October (Wednesday) and 31st October (Saturday) 2009.
Timing – 1.00 pm to 5.30 pm

Please get back to us, with the following details for your registration to participate..
1. Name
2. Age and sex
3. Education and college
4. Present Occupation
5. Email and Mobile Number
6. Areas of Interest

The event will be co-hosted by Openspace (Ranchi), a communication initiative amongst youth (www.openspace-ranchi.blogspot.com) and Solidarity for Peace, an organization committed to social justice and human rights (www.solidaritycentre-ranchi.blogspot.com).
The aim is to create a vibrant group of youngsters who would take the new communication tools in the best interest of mankind. And for this, initiate with sharing / cross-learning processes.
Please spread the message. We intend to enlarge this digital community, through many such events.

Best Regards
Praveer Peter
Mobile – 9430367949
Email – praveer.peter@gmail.com

Notes on Man Capture

Single mothers also qualify for man capture

To capture a man, then immediately marry him, you need a chicken.

When the cotton is in bloom, it is the season for man capture. Men from one village capture men from another for marriage to their unmarried sisters, cousins and nieces. If a man accepts the marriage, he moves into the village of his wife and shares her property. And if he doesn't?

Producers synopsis

In South Asia, men take most decisions, even about women's lives. Ratmi, a young, single mother in a village in Northeast India wants to get married. Marriage happens by 'man capture' during the cotton harvest. Her male relatives attempt to capture a man for her although she has had lovers. A very dominant idea about India is that it's a land of hierarchies… of every single kind. This film about the India that we don't see; reverses some of the dominant images we see all the time about caste, gender and class differences. What does India look like as it is in some types of 'unseen fringes', where power shifts back and forth from individual to group, man to woman, the person behind the camera and the people in front of it? The narrative structure of the film observes Ratmi, the players behind her marriage, and the role of the filmmaker in 2000/2001 and again in 2006.

Screening was done amongst the Bachelor of education Students of St Xavier's College. Their responses were of diverse variety ...

1. The gender roles amongst the tribal society are very difficult to understand. They vary so much according to tribes. In mainstream communities it is typically patrilineal and has ingredients of patriarchy and the tribal communities which are coming in close contact are also witnessing a change towards these characteristics.
2. The custom of capture is bad...it is against the will of an individual. Even marriages by capture of tribal girls from the local market and forcible putting of sindur in the forehead, prevalent in many tribes of peninsular belt are being done away with.
3. As educators one should keep in mind that the modern day education is also laden with values of the mainstream society. These need to be modified to suit/ give space to their cultural contexts. The overburdening of ‘our’ values to ‘them’ should be avoided.
4. Any cultural practices which violate the human rights of an individual should be modified / rectified. This should be through proper dialogue otherwise the implementation of the ‘reform processes’ will not see its success.
5. The beauty of the tribal community depicted is immense. Although the girl is not married and has children, the children are getting a space / acceptance in the community. Even the unmarried girl is not ‘in guilt’, and she is able to live her life.
6. But still the questions are how long this acceptance from the community remains. What are the rights of the children with regard to property?
7. The concept of marriage has a variety. There are number of forms in which one can marry. The live-in relationship converting into marriage is also one of the forms that have been prevalent for a long time in some of the tribes (it is a new phenomenon in mainstream communities).
8. But the rights of individuals engaging in such informal relationships are still ‘not yet defined’. And there are quite many situations when such human rights issues do come up... Isn’t there a need to move towards formal marriages where there are more formal ways of coming together and also of separation, and the rights in such situations are more defined?
9. Anthropological reflections as given in the documentary are very difficult to document unless you are accepted as an insider. The filmmaker stayed / visited there for quite some years before she could complete the film.
10. Earlier such documentation was very difficult as the communication mediums had not developed and hand writing was the only option. Great work still was done and many books have been written by such anthropologists which are very valuable in documenting there customary practices. Now the digital tools help in making this documentation easier. But and insider / outsider, we / them... positions in such documentation still remains big challenge.

Will there be a time when more tribal youth will get empowered to handle / control the new digital communication tools to tell their story with their analysis?

We are the World

Closing Remarks - Rang De Basanti

On 30th July, a tribute was paid to Michael Jackson during the Video Festival on Diversity and Aspirations – Rang De Basanti at Satyabharati Hall in Ranchi.
Two of his songs “We are the World” and “Heal the World” were played. "We Are the World" is a song and charity single recorded by the super group USA for Africa. It was written by Michael Jackson and Lionel Richie. The last recording session for the song was held on January 28, 1985. The historic event brought together some of the biggest artists in the music industry at the time.
"We Are the World" has been recognized as a politically important song, which "effected an international focus on Africa that was simply unprecedented".The anthem has been credited with creating a climate in which musicians from around the world felt inclined to follow. Since the release of "We Are the World", it has been noted that movement has been made within popular music to create songs that address humane concerns."We Are the World" was also influential in subverting the way music and meaning were produced, showing that musically and racially diverse musicians could work together both productively and creatively.
The audience approximately 120 in number at the Video festival was basically youth from the various mass communication and journalism courses in Xavier’s College, Ranchi University, and Satyabharati. Young women from Nirmala College also watched the documentaries keenly.
Karuna Kerketta of Nirmala College said that ‘Unlimited Girls’ has shown her newer dimensions of Feminism, and the realization that it is contextual in different manners. Check more at Culture Unplugged and at Infochange websites.
Arun Kumar said that Feminism depicted in the video is very different from the matriarchal society depicted in Nandini Bedi's ‘Notes on Man Capture’ about a tribal community in Meghalaya .. this discussion should be enhanced with the men too.
As a part of Openspace further initiatives the discussion to remain in contact through emails and phone was decided. Fr Tigga from Education deptt of Xavier’s College wanted films on North East to be shown to their students, while Sr Gabriela expressed such programs in her Hindpiri area amongst the locals. Rajeev Thepra, a blogger (Baat Purani Hai) will be putting a short feedback report for sharing to larger audience on the net. Umesh of IPTA expressed the need to hold a one-day seminar on ‘Relevance of Communication towards building a Human Society’.